Sacred Space vs. Sauna

Dating back to as early as 1544, Michael Agricola, the Bishop of Turku recommended in his first Finnish Prayer Book the using of sauna all year round (Konya, 1987). Furthermore in the middle ages the sauna also “became incorporated into Christian rituals of purification” (Edelsward, 1993:105) and was part of the tradition of going clean to church on Sunday’s. This practice explains why even today people mostly consume the sauna on weekends, in connection to family evenings. The sauna has also been given praise in the Kalevala (Finnish national epic). It is a collection of ancient ballads ranging from between AD 600 and 1200, and compiled in the middle of nineteenth century, there are “several passages which record what ardent (sauna) bathers its heroes where (Konya, 1987:6) and from about 50 poems in the Kalevala, 13 refer to the sauna (Edelsward, 1993).

Sauna haltija - Sauna tonttu The saunahaltija or saunatonttu is a spirit, gnome or elf- like creature in Finnish mythology. It lives in the sauna and protects it, but also makes sure that nobody behaves improperly in it. Improperly meaning taking sauna too late or being disturbing or noisy in the sauna. The saunahaltija gets his own sauna whisk and water container and on Christmas it also gets some food. Upsetting the haltijas make the water drop from the rain gutter and the cold water boiling in the bucket. According the Finnish mythology Fennica (1789), Auteretar and her son Auterinen belong to the oldest löyly and sauna haltijas.

Common Features

  • Silence
  • Based on human proportions
  • Natural/Organic materials
  • Multi-sensory
  • Set apart from the everyday
  • Dimly lit
  • Informed by Nature

Sacred Space

Hierarchies of Space

orientation and focus on object of greatest significance

Approach and Progression

distinct spaces / entrance, movement through shifts in scale

Articulated Boundaries

altar rail, raised sanctuary

Geometry and Proportion

vertical lift, based on human proportions

Sauna

Hierarchies of Space

seating in one direction facing west. attention is drawn toward the source of the heat

Approach and Progression

ritual of removing ones clothes in the changing room and washing before entering the sauna

Articulated Boundaries

seating rail, raised seating

Geometry and Proportion

entering and climbing, levels of seating

Sacred Space

Light

dramatic contrast of dim light and direct lighting toward sanctuary, seating is in the dimmest place

Material

natural/organic materials, vessels for water and oils

Preparatory Ritual

absolution room, baptistry

Ritual Performer

mediator/priest

Sauna

Light

usually dark in the sauna, lighting toward the source of the heat

Material

wood heater, water, wet branches, tar, stones

Preparatory Ritual

washing room, shower, changeroom

Ritual Performer

badmeister

Sacred Space

Instruments of Ritual

chalice, book, thurible, altar

Olfactory Experience

incense

Symbols

statues, candles, offerings, 

Edibles

bread, wine, rice, honey

Sauna

Instruments of Ritual

branches, ladel, vessels

Olfactory Experience

tar, smoke, oils

Symbols

fire, smoke, steam, water, wood, tonttu

Edibles

meat, juice, pickles


WARMTH

The temperature of the sauna and darkness resemble the experience of being in the womb. The steam envelops the bather in such a way that one occasionally feels no separation between the edges of one's body and the steam. An experience of being one with the space provides an overwhelming sense of being connected.

SENSE

A multi-sensory experience involving deafening silence interspersed with the sounds of water being thrown on the hot stones, the mild smell of smoke and tar, the feeling of being whipped by wet branches, the taste of makkara and the sight of steam rising and flames flickering

NATURE

The sauna is an experience of getting close to nature. Often positioned by a lake, the element of water plays a significant role in the ritual experience of the sauna. Most saunas are constructed of wood and the most ideal heater is fueled by locally sourced wood.

SILENCE

“The silence is so loud that you can hear it.” Tapio Wirkkala
This silence naturally turns attention toward our inner life, allowing for introspection and contemplation. Learning to be comfortable with the silence promotes a meditative contemplation that comes as close as possible to prayer

The sauna is a sacred space



Contact Details


Email: info@otherspaces.org
Website: www.otherspaces.org/saunatemple

Jyväskylä, Finland